While Alex Kerr was visiting the United States recently, a college
student told him he was reading Kerr's book Dogs and Demons
under his bed covers at night, since his professor had warned students
not to read it.
The professor is not alone in his displeasure.
Published last year, Dogs and Demons
has wrankled many Japan
scholars in the West by challenging the accepted characterization of
Japan's development since World War II-and especially since the
1960s—as a miracle.
Rather, Kerr argues, Japan is a case of failed modernization.
While initially successful in delivering economic growth, the
political, bureaucratic, economic and educational systems set up after
World War II are now so bloated and ossified they are causing terrible
damage to the environment, economy and society. As a result, Kerr
believes Japan is poised for great change, similar to that which
closed the Edo Period (1603-1867).
Quietly, around the edges, you had all these scholars writing
shogunal tracts. You had people meeting in backrooms, plotting, all
this stuff going on around the fringes. That is exactly what I see
happening now,
he said in a telephone interview from Bangkok,
where he lives part of the year, spending much of the rest of his time
in Kyoto and Iya Valley in Tokushima Prefecture.
Kerr said the arguments in Dogs and Demons
-the Japanese version
of which was published this month (Inu to Oni,
Kodansha, 2,500
yen)-have been better received by Japanese audiences than by
Westerners.
When I say to an American audience that Japan has concreted its
countryside, people rise up and say, `How dare you? That's
preposterous!' But in Japan, everyone says, `Yes, what can we do
about it?
'
Kerr first came to Japan as a child when his father was posted here
with the U.S. military in 1964. Educated at Yale, Oxford and Keio
universities, he has lived here for more than 35 years, much of that
time as an art dealer in Kyoto. His first book, Utsukushiki Nihon
no Zanzo
(Lost Japan
), published in 1994, won the Shincho
Gakugei literary prize for nonfiction, the first time it was awarded
to a foreigner.
In Lost Japan,
Kerr explored his personal sense of loss at the
destruction of Japan's environment and traditional culture. For
Dogs and Demons,
he set out to do the research to back up those
feelings. The book took five years and underwent numerous revisions.
It began with the central question of why Japan fell into its current
malaise
when it had so much going for it-a beautiful
environment, rich cultural heritage, top-rated education system,
legendary flair for high technology and vast wealth from industrial
success. Yet somehow, Japan went into an inexplicable tailspin
and has become the world's ugliest country.
The title of the book comes from a Chinese parable referring to the difficulty of depicting commonplace things, versus those that are grotesque and extreme.
Dogs
are the simple, unobtrusive factors in our surroundings
that are so difficult to get right,
such as zoning, sign control,
planting and tending trees, burying electric wires, protecting
historic neighborhoods and environmentally friendly resorts.
Demons
are grandiose surface statements,
such as unused
bridges and expressways, cultural
halls and museums shaped in
all manner of bizarre designs, Olympic-sized sports facilities in
rural villages and futuristic metropolises built on reclaimed
harbors-any kind of monument, the bigger, more expensive and more
outrageous, the better.
Kerr does not mince words. His writing is packed with poignant similes
and metaphors. The bureaucratic mindset that pushes through rural
development despite protests and the absence of any coherent rationale
is like a Terminator robot
that no one can stop or override.
These are not simply the grumblings of a disappointed foreigner, Kerr emphasizes. Thousands, if not millions of Japanese people are deeply concerned, and he quotes them widely.
For the Japanese version of the book, Kerr said he spent less time marshalling facts and figures, since much of the background is already known to Japanese audiences.
It's not about numbers, especially in the Japanese edition,
it's about a point of view,
he said. Generally speaking, it
is a pulling together of a body of opinion already out there in Japan
and organizing it.
The initial translation came back in unacceptable
translatorese,
he said, lacking cultural sensitivity and bogged
down with long, complex sentences, with no lilt, no fun, no
joy.
Kerr extensively rewrote it himself, and the final product is
a different book
than the English original.
It's shorter, in some sense it's stronger than the
English. In Japanese, I could come out and say some things much more
clearly,
he said. The English approach is to be terribly
logical, and in Japanese, you don't need to be quite so rigid.
While Kerr does not think Japan will face a major economic collapse any time soon, he does see significant changes on the horizon.
We are balanced perfectly like a scale between the incredible
weight and complexity of the system and the voices of change. My
short-term prediction is more stagnation, for possibly even another
five years. Long term, something must give.
Asked what change will feel like, he points to the end of the Edo Period.
When the fall of the shogunate finally came, as the Chinese
classics would say, it was like turning the palm of your hand. It
happened with incredible speed. Suddenly the bakufu (shogunate) looked
down at its feet and there was no ground to stand on.