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History of African American women and gender
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    - Black Women’s Manifesto; Double
      Jeopardy: To Be Black and Female
- By Frances M. Beal, 1969. A pamphlet originally
	    published in 1969, and later revised for publication in
	    Sisterhood is Powerful (Random House).
- Why is beauty on parade?
- By De Clarke, 1983. Our ideas of personal beauty are
	    political ideas. The notion of beauty is socially
	    constructed. The materialist implications of
	    ‘beauty.’
- What Can the White Man Say to the Black
      Woman?
- By Alice Walker, address in support of the National
	    March for Women’s Equality and Women’s Lives
	    in Washington D.C., 22 May 1989. Let us be clear. In the
	    barracoons and along the slave shipping coasts of Africa,
	    for more than twenty generations, it was he who dashed our
	    babies brains out against the rocks. What can the white
	    man say to the black woman?
- Ntozake Shange
- By Rebecca Dingo, 18 December 1995. The white patriarchy
	    of the European culture model, and Shange’s
	    challenge to it.
- ‘Real women have men;’ The new
      cultural offensive against Black career women
- By Makeni Themba, in Colorlines, 12 October
	    1998. The ‘culture industry’ is working
	    overtime to reach African American women to drive their
	    message home: real women have husbands—and will do
	    anything to get and keep them.
- Womanist theology, epistemology, and a new
      anthropological paradigm
- By Linda E. Thomas, in Cross Currents,
	    Winter 1998-1999. Black women in America are calling into
	    question their suppressed role in the African American
	    church, the community, the family, and the larger
	    society. But womanist religious reflection is more than
	    mere deconstruction. It is, more importantly, the
	    empowering assertion of the black woman’s voice.
- Man, God, & the Okey-Doke
- By Meg Henson Scales, 27 June 1999. We black women have
	    become so blameworthy, we are such objects of
	    disaffection, that slavery has even returned, passing for
	    ‘welfare reform.’  Black degenerate spectacle
	    now poses as entertainment, slinging politic without a
	    dialectic, and in a word, defiles.
- Ain’t She Still a Woman?
- By Bell Hooks, in Shambhala Sun, January
	    1999. Increasingly, patriarchy is offered as the solution
	    to the crisis black people face. Practically everyone
	    wants Black Women to stay in their place.
- For Better and Worse
- By Martin C. Evans and Lauren Terrazzano,
	    Newsday, [1999-2003]. Even while making dramatic
	    gains in education and the ranks of skilled workers,
	    professional and management jobs, black women are also the
	    most likely group to show up in poverty and hunger
	    statistics, and among single-parent households on public
	    assistance.
- The Struggle For Women’s Equality In
      Black America
- By Ron Daniels, The Black World Today, 5
	    April 2000. Black women have had to confront and overcome
	    double oppression—racism and sexism. Though there is
	    some evidence that women enjoyed greater status and rights
	    in ancient and traditional African civilizations and
	    societies, in large measure the experience of African
	    women in America has been conditioned by the patriarchal
	    values of the system of male domination operative in
	    Euro-American society.
- The Color of Violence Against
      Women
- By Angela Davis, keynote address at the Color of
	    Violence Conference in Santa Cruz,
	    Colorlines, Fall 2000. Ways of attending to
	    the ubiquitous violence in the lives of women of color
	    that also radically subvert the institutions and
	    discourses within which we are compelled by necessity to
	    think and work.
- Hardest hit by the prison craze
- By Earl Ofari Hutchinson, Salon.com, 2 January 2001. The
	    execution Wanda Jean Allen for the murder of her lesbian
	    lover made news mostly because Allen was black and female,
	    and Jesse Jackson got himself arrested in a protest
	    outside the prison where she was scheduled to be put to
	    death. But what has gotten almost no media attention is
	    the stunning increase in the number of black women behind
	    bars.
- The Greatest Taboo: An Interview with Delroy 
    Constantine-Simms
- By Steven G. Fullwood <stevengfullwood@yahoo.com>, 
	  Africana.com, 11 June 2001. Delroy Constantine-Simms, editor 
	  of The Greatest Taboo: Homosexuality in Black 
	  Communities is interviewed about.
- Black lesbian wins UPS lawsuit
- By Leslie Feinberg, Workers World, 30 March 
	  2005. Hoskins, an African American lesbian, sued her former 
	  employer, United Parcel Service, for what she described as 
	  severe, widespread and ongoing work-place harassment that led 
	  to wrongful firing.