From woh-mail@intermediahaiti.com Mon Jan 5 10:45:09 2004
From: InterMedia Haiti <woh-mail@intermediahaiti.com>
To: brownh@hartford-hwp.com
Subject: ::: The Haitian Revolution: past, present, and personal
Date: Mon, 5 Jan 2004 10:32:29
Unless one has developed a specific interest in Haiti, for one reason
or another, it is likely that the Haitian Revolution of 1791-1803 will
not come to mind on the first day of the New Year. Haiti has, for all
intents and purposes, become irrelevant in most people’s
perceptions of World History, but nothing could be further from the
truth. The Haitian Revolution did in fact shake to the core many of
the dearly held assumptions of the 18th century in regard to the
universal applicability of the ideals of freedom, equality, and
aspirations of all men, notwithstanding their racial differences. The
French and American revolutions, and even the Church (just as it
accommodated itself later to worldwide anti-semitism, segregation of
blacks in the U.S. and apartheid policies in Rhodesia and South
Africa) never dedicated themselves to the goals of eradicating slavery
and promoting a universal set of human rights, with the necessary
emphasis on the word universal
. The Haitian Revolution was the
first movement of its kind to boldly challenge all assumptions of
racial inferiority and buttress this challenge with sweeping military
victories over the armies of the most powerful European nations of
that time.
This created a tremendous amount of fear in the U.S. and other parts of the world that Haiti’s example would replicate and bring a swift end to their highly profitable plantation systems. From that fear grew the need to suppress Haiti from the news and from gatherings of the civilized world. Powerful economic interests, in concert with the prevailing racial ideology, dictated at that time that the independence of Haiti should not be recognized.
Today, we recognize not that Haitians have been able to live independently for 200 years, as they have not, but that 200 years ago, our forefathers firmly established the ideals under which we should live and eventually die for. Today, Haitians are still engaged in the fight to make those dreams come true, not just for a small subset of privileged individuals, but for all Haitians—and by extension, all people in the world who are still denied their basic human rights. Should we not mark this date and celebrate those ideals, we would simply deny ourselves one of the exceptional opportunities that our concept of time provides to regroup and gather our strengths to continue the struggle on many fronts. For the Haitian peasant family which is still illiterate, malnourished and often in danger of starvation and untreated life-threatening illnesses, for the Haitian laborer working without adequate identity, citizenship, rights, and legal protection, we must celebrate the ideals of the Haitian Revolution and be mindful of the fact that 1804 has yet to concretize to their eyes in any meaningful way. Hence, 2004 is not an end in itself... it’s only a renewal.
From a personal perspective, I am mindful that I owe the rights
and personal freedom that I exercise today to the struggles of those
who preceded me, and in a large part to the heroes of the Haitian
Revolution. That those rights and personal freedom also come with the
moral obligation to do anything in my power to advance the stage for
those who will follow, thereby establishing myself as a firm link in
an unbreakable chain of links to the full concretization of our
collective freedom. Five years ago, I decided to dedicate a website to
that goal. Today, I can look at Windows on Haiti
as the result
of my dedication and input to the struggle. On purely objective terms,
the website is a very small step in terms of protecting the gift of
Haiti that was bequeathed to me, but on a personal basis I feel
satisfied that on the bicentennial anniversary of Haiti’s
independence, I have dedicated my energies for five years to letting
the world know that to a great many people, Haiti and its Revolution
still matter.
Countless freedom fighters and nationalist leaders have acknowledged that they were inspired by the Haitian Revolution, from the liberation wars of Latin America, to civil rights advocacy in the United States, and the anti-colonialist and anti-apartheid struggles on the African continent. So in many lands, the Haitian Revolution became synonymous with freedom of the oppressed. Indeed many of those struggles were successful in their execution, as many new nations emerged, following the examples of Haiti and one should add, the United States. That the United States was a white nation that prospered and that Haiti was a black nation on the road to total impoverishment is also a fact that has not been lost on the world. The aftermath of the Revolution can be murky to the indiscriminating eye. What’s the big deal, might one say. Hence the struggle continues to have the Haitian Revolution come true for every single Haitian. It is associated today to the struggle for economic rights and political freedom, literacy and health, education and democracy. Any ordinary citizen or government leader, who would exalt the virtues of the Haitian Revolution and not dedicate himself or herself to the concretization of its revolutionary ideals in today’s Haiti and for the Haitian poor, is simply mouthing words without a good appreciation of their meaning. For the Haitian Revolution to be completely successful, it has to live in every Haitian heart. It has to guide all Haitians in positive actions for a better future.
I think that there are greater forces aligned today against the
political freedom and economic rights of the Haitian people than there
were even at the time of Toussaint Louverture and Dessalines. Those
forces yesterday were naked in their exercise of strength and
oppressive ideology. True, at that time, they were also married to a
program of Christianization of slaves imported from Africa. But, all
in all, it was easy for a slave to tell his friends from his
enemies. Today, all internal and external enemies of the Haitian
people like to present themselves as its great friends. They act in
the name of Haitians, but not for their benefit. They create economic
initiatives to rob the people further of their last possessions, while
pontificating about the fiscal benefits of one set of economic
policies as opposed to another. They sow discord and hate to keep the
people divided. They promise everything to those who do not have,
while in practice they only deliver more to those who have
already. They champion democracy in words, while they marginalize the
masses and deprive them of their right to vote and participate in
decisions that will greatly affect their future. I see greater social
upheaval happening in the near future, though I do not possess a
crystal ball to see how it will all play out and to be able to tell to
those who would listen I knew exactly how it was all going to
end.
In fact, I do not see an end to anything. I see only the
continuation of the struggle.
Today’s political leaders should simply read their history and understand that their time is necessarily limited. Limited in securing material benefits for themselves or limited in extending the gains of Haiti’s revolution to the disenfranchised masses. No one is immortal. However, their name and reputation will outlive them and they will be judged by their survivors and by the people for whom they have chosen to serve or not to serve. Far from the passions of the moment, History will record their deeds and judge them quite apart from empty speeches and promises.
Long live the Haitian Revolution. The people of Haiti have just begun to fight for their place in the sun.
Guy S. Antoine
Editor, Windows on Haiti
http://windowsonhaiti.com
http://www.haitiforever.com