Reconciliationand Neoliberalism in the Place of Joy and Dechoukaj
PORT-AU-PRINCE, Feb. 8 - Despite the government's big publicity efforts (calls to clean the streets, photos, radio announcments, free tee-shirts) to make yesterday's symbolic holiday a big popular celebration, the mood was apathetic and disillusioned in comparison to the popular celebrations of 1986 and 1991.
Nine years ago, after 29 years of back-and-forth struggle and a year of upheaval, protests, repression, and agitation from popular groups, churches and the media, the dictator Jean-Claude Duvalier fled the country in a U.S. airplane.
The Haitian people celebrated and also proceeded to dechoukaj or
uproot
symbols of the old repressive Duvalierist order - corrupt state
offices, members of the Tonton Macoute militia, homes of famous
torturers. Then, babouket la tombe,
the horse's bit fell down,
and
the demands of the population resonated across the country: justice,
de-Macoutization
and transparence
of the state (an end to
corruption), land reform, schools, national economic development, job
creation and a higher minimum wage.
After five years of political instability, where the upper class and the imperialists illustrated their incapacity to resolve the crisis in spite of the systematic and brutal repression against the masses, they pushed for elections in order to calm the progress of the popular movement, hoping to install one of their puppets. Unfortunately for them, the Haitian people spoiled their cynical game once again by voting for the man who, at that specific time, with his anti-imperialist and anti-Macoute discourse, represented their aspirations and struggle for democracy.
Aristide came to power as a new challenge that the Haitian
masses threw in the face of the U.S. government and its local agents. In
that context, in spite of faults and weaknesses pointed out by some, the
Feb. 7 of 1991 was a day of massive celebration. The entire country was
spotless - mud streets swept clean of dust, walls washed and rewashed
and covered with beautiful, colorful murals with such slogans as Haiti
Freed!,
No Macoutes,
Change!,
Justice-Liberty-Organization-Work-Respect,
and pictures of Tonton
Macoutes and soldiers running away or being killed.
This year was totally different: the streets were not cleaned,
nor were there many fresh murals or paintings. The cities were quiet -
an unexpected day off - as President Jean-Bertrand Aristide, the
occupation troops, foreign dignitaries and politicians gathered at the
palace for an attempt at a gala celebration with thousands of
schoolchildren sporting new baseball caps which said Feb. 7, We'll Look
Forward.
Perhaps that was a reference not to look backwards to the
demands which have so far gone unanswered and are relegated to the
history books.
The president gave a 70-minute speech stressing peace
(complete with white doves), justice at the same time
as
reconciliation, the one billion dollars that will work
for the country
and the light of democracy
shining throughout Latin America. He
punctuated his speech with questions to the students and the crowd,
lethargic in responding, and a few phrases in English and Spanish. The
spirit of 1986 and 1991, and indeed, the spirit of the former St. Jean
Bosco priest, were not present.
Aristide did mention land reform,
the need for security,
free school
and housing, but those promises ring hollow and sound
demagogic, since he already committed to a much more powerful crowd in
Paris last month. [See page 4.] He noticeably did not go into the three
promises he made on Feb. 7 four years ago - justice, transparency,
participation: three words that leave a bad taste in the mouths of his
Paris tutors.
What can we learn from this Feb. 7? Obviously there is something broken in the connection between Aristide and the people. They are beginning to realize, four months after his return, that, despite what he might say in his speeches, Aristide has turned his back on the people's demands.